What we believe

WELCOME TO ECCLESIA MINISTRIES INDIA

STATEMENT OF FAITH

We consider it an honour to share our Statement of Faith. It is necessary because the more assaults there are against the faith, the more precise we need to be. The following SOF is good! It is biblically sound, very orthodox, and yet fair enough to allow differences of opinion on debatable issues yet still retain orthodoxy.

Introduction	ECCLESIA is a conservative Christian Ministry based on the teachings of the Bible (66 books, excluding the Apocrypha).
Bible	The Bible is the Word of God, and that its original manuscripts are free from errors and contradictions. It is the one and only infallible, authoritative, and trustworthy rule for faith and life. (2 Peter. 1:21, 2 Tim. 3:16). The Roman Catholic Apocrypha is not inspired scripture and is not part of the canon of scripture. The Bible is to be taken as literally as possible except where obviously figurative. Genesis, for example, is literal, and Adam and Eve were actual people.
God	God is the only Supreme Being with no gods created before or after Him in all of existence, in all places, in all time (Isaiah 43:10; 44:6; 44:8; 1 Tim. 1:17). He has always been God and was never anything else (Psalm 90:2). He is Holy (Rev. 4:8), Eternal (Isaiah 57:15), Omnipotent (Jer. 32:17,27), Omnipresent (Psalm 139:7), Omniscient (1 John 3:20); etc. He is Love (1 John 4:8, 16); Light (1 John 1:5); Spirit (John 4:24); Truth (Psalm 117:2); Creator (Isaiah 40:12,22,26), etc. He is to be worshiped (Gen. 24:26; Ex. 4:31; 2 Chron. 29:28; 1 Cor. 14:25;Rev. 7:11). He is to be served (Matt. 4:10;1 Cor. 6:19; Phil. 3:7; 1 Thess. 1:9; Heb. 9:14). He is to be proclaimed (Matt. 28:19f.; John 14:15f.; Acts 1:8).
Trinity	There is one God in whom are three eternal, distinct, simultaneous persons -- the Father, the Son (Jesus Christ), and the Holy Spirit. All three are the one God, coeternal, coequal, etc., yet there is only one God, not three gods, and not one person who took three modes, offices, or forms. (Isaiah 44:6,8; 45:5; Gen. 1:26-27; 3:22; Matt. 3:17; 28:19; Luke 9:35; 2 Cor. 13:14). See also, The Trinity
Jesus	Jesus Christ is the Word (God) who became a man. He added human nature to His divine nature. He is both human and divine, and, therefore, has two natures. Yet, He is one person, not two. He is not part God and part man. He is presently a man, one person, with two natures where one nature is wholly God and the other wholly man. (Phil. 2:5-11; Col. 2:9; 1 Tim. 3:16;Heb. 1:5-13; John 1:1-3,14). Jesus will eternally remain as a man and intercedes for us eternally as a high priest after the order of Melchezedek (Heb. 6:20; 7:25).
Virgin Birth	Jesus Christ was miraculously conceived and born of the virgin Mary, (Luke 1:42). Mary ceased to be a virgin after the birth of Jesus (Matt. 1:25).
Resurrection	Jesus Christ rose from the dead in the same body He died in after being in the grave for three days. He was raised in a glorified, physical body (still retaining his crucifixion wounds). He ascended bodily into heaven, sits at the right hand of the Father, and rules heaven and earth. (John 2:19; 1 Cor. 15; Luke 24:39). Likewise, we Christians will be raised bodily from the dead and spend eternity with the Lord.
Substitutionary Atonement	God the Father so loved us that He sent His only begotten Son Jesus Christ. Jesus, the Word, became man, bore our sins in His body on the cross (1 Peter. 2:24), and died in our place, suffering the consequences of the breaking the Law (1 John 3:4), which is physical death (Rom. 6:23) and spiritual death (Isa. 59:2), that was due us (Isaiah 53:4-6). He became sin on our behalf (2 Cor. 5:21). His sacrifice was a legal substitution for us (1 John 2:2; John 19:30; 1 Pet. 2:24). It was legal since sin is breaking God's Law (1 John 3:4) and substitutionary since Christ took our punishment (Isaiah 53:4-6) and tasted death for everyone (Heb. 2:9).  As a result, God's justice was satisfied, Christian believers are released from eternal punishment (1 Pet. 3:18; Matt. 1:21; 25:46; Rom. 5; 1 John 2:2), and their debt that our sin brings against us has been cancelled (Col. 2:14).
Baptism	Baptism is an important action of obedience for a Christian and signifies a person's identification with Christ. Baptism is not necessary for salvation. It is an outward manifestation of an inward reality of trust in the sacrifice for Christ, of conversion, and of identification with Christ. The act of water baptism does not save anyone. We are made right before God by faith, not by faith and baptism (Rom. 3:28-30; 4:3,5; 5:1; Gal. 2:16, 21; Phil. 3:9; see also Acts 10:44-48).
Man's Condition	Man is fallen, corrupt, and wicked. Man believes in God by God's grace through faith (John 6:28-29; 15:5; Phil. 1:29), is unable to come close to God through his own efforts (John 6:44;Rom. 3:10-12), nor is he born again of his own will (John 1:13), nor can he understand the spiritual things of God on his own (1 Cor. 2:14; Rom. 8:7), nor can he earn salvation by his attempt at good works (Eph. 2:8-9; Rom. 4:1-6), nor once saved does he maintain his salvation by his works (Gal. 3:1-3). Eternal punishment in hell and separation from the blessed presence of God are the consequences of the unregenerate person's sinfulness who has not trusted in the redemptive sacrificial work of Christ on the cross (Eph. 2:1-3; Rom. 6:23).
Divine Election	God elects/chooses people for salvation.  "But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth," (2 Thess. 2:13). And, "From all eternity God chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will," (Eph. 1:4-5).  And, "So then it does not depend on the man who wills or the man who runs, but on God who has mercy," (Rom. 9:16).
Salvation	Salvation is being saved from the righteous judgment of God upon the sinner. Salvation is obtained by grace alone, through faith alone, in the work of Christ alone (John 3:16) and not by our good works (Rom. 3:20; Eph. 2:8-9). We are chosen for salvation by God (2 Thess. 2:13).
Justification by Grace through Faith Alone	Justification is being declared legally righteous by God. This justification is received by faith alone without any ceremony/baptism (Rom. 4:1-6), in the work of Christ fulfilling the Law in his earthly ministry (1 Pet. 2:22), and his removing of sin by his sacrifice. Justification is a gift from God (Rom. 3:24) and is received apart from the works of the Law (Rom. 3:28; Gal. 2:21).
Regeneration	Regeneration is the work of God that  occurs with faith.  This regeneration means the person is made a new creation (2 Cor. 5:17) and is then able to resist his sin and seek to increase in sanctification before the Lord. Those thus regenerated do not seek to abide in sin, though they do fall into it, but war against it and repent of sin before the Lord.
Eternal Security	"My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand," (John 10:27-28). Christ has done all that is needed for our salvation and he says that those who have eternal life will never perish. Those who appeared to be Christian but fell away never were Christians to begin with (1 John 2:19). Eternal security does not mean that we have a license to sin (Rom. 5:21-6:2) and those who say it is a license to sin, do not understand eternal security and how God's ability to regenerate the sinner and turn his heart to repentance (2 Tim. 2:25). Because of the diversity of opinions on this issue, Ecclesia does not condemn or pass judgment upon those who believe it is possible to lose one's salvation. However, ECCLESIA opposes the position that a person's security before God is maintained through his good works since this would be works of righteousness.
Sanctification	Sanctification is the process by which the Holy Spirit makes us more like Christ in all that we do, think, and desire and increases our ability to repent from sin -- by God's grace, (1 Thess. 4:7; Eph. 2:10; 1 Tim. 4:4; 1 Peter. 3:15; 2 Tim. 2:25). This process continues all of the Christian's life and is the result of salvation, not a cause of it, nor a contributing factor to it. Furthermore, the effort of sanctification does not maintain the believer's salvation.
Christian Church	God calls Christians to his Church where the Word of God is preached, where baptism and the Lord's Supper (communion) are administered, where believers are discipled and disciplined, and where believers serve to build up one another (Matt. 16:18). There is no one true earthly ecclesiastical body that is 'the true church.' Rather, the True Church consists of all true believers wherever they might be.
Church Officers	God calls qualified Christians to be ordained and to serve Jesus Christ in special leadership capacities, i.e. Elders, Deacons, Ministers of the Word, and Evangelists. The office(s) of pastor and elder is limited to qualified men only who are called by God, recognized by the body, and who meet the biblical standard of eldership (Titus 1:5-9). Women are not to be pastors nor elders and are not to hold positions of authority in the Christian Church where that authority is exercised over men, (1 Tim. 2:11-15; 3:11-13; Titus 1:5-9).
Rapture	The event where, upon Jesus' return, those who have died in Christ and those Christians who are then alive will be physically caught up to the clouds and meet the Lord Jesus in the air. We will then forever be with the Lord (1 Thess. 4:16-5:2). Because of the diverse opinions among Christians regarding the rapture, ECCLESIA considers pre-trib rapture, mid-trib rapture, and post-trib rapture to be within the scope of Christian orthodoxy.
Second Coming	Jesus Christ will bodily and visibly return from heaven to earth with great glory and majesty.
Millennium	Because of the diverse opinions among Christians regarding the millennium ECCLESIA's position is that amillennialism, premillennialism, and post millennialism are within the scope of Christian orthodoxy. CARM rejects full preterism, the teaching that Jesus returned in 70 A.D., but affirms that partial preterism is within orthodoxy.
Spiritual Realm	There is a spiritual realm of angels and demons. Angels serve God and carry out his will. Demons are fallen angels (2 Pet. 2:4; Jude 6) who war against God and who will ultimately face eternal punishment (Matt. 25:41; 2 Per. 2:4). Christians cannot be demon possessed.
Eternal Judgment	All who are not justified by faith in Christ and the blood of Christ will face eternal, conscious, and agonizing judgment away from the presence of God (Matt. 8:12; Luke 16:19-31; Rev. 20:14-15; 21:8)
Evangelism	Part of the purpose of ECCLESIA is to carry out the work of evangelism which means that we must teach the gospel of Jesus Christ to all people, in every nation (Matt. 28:19-20). Also, we are to refute false doctrines, false religions, and whatever else might contradict the word of God but we are to do this without insult (1 Pet. 3:15) if per chance God would grant them repentance (2 Tim. 2:25).
Kingdom Work	Part of being a Christian means to participate in expanding the Kingdom of God. Every Christian is to work for this end according to the gifts given him or her by the Lord (Matt. 28:18-20; Rom. 12). Not all are pastors, or evangelists, or teachers (Rom. 12), but each Christian is expected to do his or her part to promote the gospel whether it be by prayer and/or tithing, and/or teaching, and/or bearing and training children, and/or evangelism, etc.
Morality	Homosexuality, lesbianism, bisexuality, pedophilia, bestiality, necrophilia, cross dressing, trans-genderism, lying, bearing false witness, adultery, wife-swapping, pornography, fornication, coveting, etc.,  are all sinful practices, against scriptural revelation, are contrary to proper living, and are not acceptable to the ECCLESIA ministry as normal or approved behaviors. Still, we do not hate or persecute those who practice these things but pray for their deliverance and salvation and expose their sins and call them to repentance.
Marriage	Marriage is between one man and one woman.
Heresy	Any doctrine that deviates from the historical, orthodox, and biblical position of the Christian Church, throughout Church history, as judged from a Protestant perspective. There are heresies that are damnable (denying the Deity of Christ, denying Christ's physical resurrection, denying justification by grace through faith, etc.). There are heresies that are not damnable (advocating women pastors; practicing polygamy, divorce for convenience sake, etc.) There are also teachings within Christianity that are debatable whereas differences of opinion are not heresy (eating or not eating meat, worship on Saturday or Sunday, etc.) See Rom. 14:1-12.
Living	Where possible, Christians are to live in peace with all men, suffering wrongs, false accusations, and misrepresentations with charity. However, Christians are free to defend themselves (Luke 22:36) and promote the truth of Christianity by correcting false teachings and refuting error (2 Tim. 2:25; 1 Pet. 3:15). They are free to use the political system and its laws in order to promote a more godly and moral society. Christians are to live in the world as examples of godliness and are not to participate in the sinful passions of the world.
Creation and Evolution	God created the universe and all that is in it by his creative effort.  God brought the universe into existence by the exertion of his will.  Within Christianity there is room for the interpretation of the six creation days (Genesis 1:1-31) to be literal seven 24 hour periods but also longer periods. Nevertheless, Adam and Eve were real people, created by God just as Genesis says. ECCLESIA MINISTRIES does not affirm macro evolution (the formation of life on earth from a single cell that evolved via natural selection over millions of years into the species all over the earth) or theistic evolution (that God guided macro evolution to bring humanity into existence).  Ecclesia Ministries denies them both. However, micro evolution, the modification of existing species with existing genetic information that allows species to adapt to environments, is within the realm of Christian orthodoxy.  We did not evolve from other species into our present condition.  God did not guide evolution of species by which humanity, the animal kingdom, or the plant kingdom was developed. The General theory of evolution is unscriptural and counter-factual.